Bridging the Gap Between Cultural Relativism and Universality of Human Rights: Indonesia Attitudes

Main Article Content

Cekli Setya Pratiwi
https://orcid.org/0000-0003-3848-1113

Abstract

Debates on the universality of human rights and cultural relativism seem to be eternal and will continue to exist as societal dynamics bring different views, concepts, and understandings of human rights and culture. However, it cannot be denied that modern international human rights law which is currently being referred to and adopted by the international community, still creates gaps in the protection of human rights. Meanwhile, the development of cultural relativism in the 20th century is quite successful in bridging the gap between the two and contributing positively to the implementation of international human rights law at the domestic level. Nonetheless, the cultural relativism approach presents critiques and challenges. By using various secondary resources, this paper begins with the concept of, debates between, and challenges of cultural relativism and universality of human rights. The paper indicates that the contribution of cultural relativism can be seen from building tolerance and protection of communal rights, the rights of marginal groups, and the optimization of domestic law when dealing with some competing’s rights. This is a good opportunity to reduce discriminatory actions against marginalized groups for maintaining tolerance and harmony in a plural society. The effectiveness of the application of "margin appreciation" in Europe should be the best practice to actualize "Asian values" or "African values" in formulating the concepts of "public morality" or "public order" clearly and precisely. The cultural relativism approach may not be used by a government to justify any human rights violation. Both of these are important considerations for Indonesia because of its ambiguous attitude in placing these two theories appropriately and purposefully.

Article Details

How to Cite
Pratiwi, C. S. (2020). Bridging the Gap Between Cultural Relativism and Universality of Human Rights: Indonesia Attitudes. Journal of Indonesian Legal Studies, 5(2), 449-478. https://doi.org/10.15294/jils.v5i2.39271
Section
Review Articles
Author Biography

Cekli Setya Pratiwi, The Institute of Human Rights and Peace Studies, Mahidol University and Law Faculty University of Muhammadiyah Malang

Cekli Setya Pratiwi has a Bachelor of Law, Brawijaya University of Malang in Indonesia, an Advocate License, the High Court of Surabaya, and a Master of Laws (LLM), Utrecht University. She is Head of the Legal Office of the University of Muhammadiyah Malang (UMM) and a senior law lecturer teaching human rights law, international law, and public interest litigation subjects. She recently was a resource for the master level course on Syariah and Human Rights, coordinated by the Center on Religion and Multiculturalism of UMM, the Oslo Coalition on Human Rights – Norway, and the International Center for Law and Religion Studies- BYU-Utah. She participated in “Religion and The Rule of Law,†a certificate training program in Myanmar, Vietnam, Beijing, and Jakarta, and in February 2017, was a speaker in the East Java Training Program sponsored by Surabaya Legal Aid, the Asia Foundation, and USAID. She was a chief researcher on The Judges Verdicts Research, sponsored by the Center for Human Rights Study of Law Faculty of UMM and the National Judicial Commission of Indonesia; a senior researcher on The Doctrinal Research about The Principles of Good Governance in Indonesia; and a researcher on A Socio-Legal Research of Good Governance Principles in Indonesia, both coordinated by the Judicial Support System Program – Supreme Court of Indonesia and the Supreme Court of the Netherlands, and supported by the Van Vollen Hoven Institute, University of Leiden. She has multiple publications on human rights, religion, and law. Her most recent book is The Guidance Book of UNGPs on Business and Human Rights, INFID (2016).

References

African Charter on Human and People Rights (ACHPR). Available online at https://www.achpr.org/legalinstruments/detail?id=49

Bakircioglu, O. (2007). The application of the margin of appreciation doctrine in freedom of expression and public morality cases. German Law Journal, 8(7), 711-733.

Berg, R. C., & Denison, E. (2013). A tradition in transition: factors perpetuating and hindering the continuance of female genital mutilation/cutting (FGM/C) summarized in a systematic review. Health care for women international, 34(10), 837-859.

Bojosi, K. N., & Wachira, G. M. (2006). Protecting indigenous peoples in Africa: An analysis of the approach of the African Commission on Human and Peoples' Rights. African Human Rights Law Journal, 6(2), 382-406.

Brown, R. H., & Bjawi-Levine, L. (2002). Cultural Relativism and Universal Human Rights: Contribution from Social Science of the Middle East. The Anthropologist, 4(3), 163-174.

Cerna, C. M. (1994). Universality of human rights and cultural diversity: implementation of human rights in different socio-cultural contexts. Human Rights Quarterly, 16(4), 740-752.

Crouch, M. A. (2011). Law and religion in Indonesia: The constitutional court and the blasphemy law. Asian Journal of Comparative Law, 7, 1-46.

Donders, Y. (2010). Do cultural diversity and human rights make a good match?. International social science journal, 61(199), 15-35.

Donnelly, J. (1989). Repression and Development: The political contingency of human rights trade-offs. In Human Rights and Development (pp. 305-328). Palgrave Macmillan, London.

Donnelly, J. (1989). Universal Human Rights in Theory and Practice. Ithaca: Cornell University Press.

Donnelly, J. (2007). The Relative Universality of Human Rights. Human Rights Quarterly, 29(2), 281-306.

Donnelly, J. (2008). Human rights: Both universal and relative (A reply to Michael Goodhart). Human Rights Quarterly, 194-204.

Dworkin, R. (1978). Taking Rights Seriously. Cambridge, Mass: Harvard University Press.

Dworkin, R. (2013). Taking Rights Seriously. Edinburgh: A&C Black.

Freeman, M. (2017). Human Rights. New Jersey, US: John Wiley & Sons.

George, R.P. (2000). The Concept of Public Morality. The American Journal of Jurisprudence, 45(1), 17-31.

Gibson, J. (2008). The UDHR and the Group: Individual and Community Rights to Culture. Hamline Journal of Public Law and Policy, 30(1), 1-29. Available at https://papers.ssrn.com/sol3/papers.cfm?abstract_id=1438551.

Goodhart, M. (2008). Neither relative nor universal: A Response to Donnelly. Human Rights Quarterly, 30(1), 183-193.

Haar, R. J., Wang, K., Venters, H., Salonen, S., Patel, R., Nelson, T., Mishori, R., & Parmar, P.K. (2019). Documentation of human rights abuses among Rohingya refugees from Myanmar. Conflict and Health, 13(42), 1-14. https://doi.org/10.1186/s13031-019-0226-9.

Henkin, L. (1989). The universality of the concept of human rights. The Annals of the American Academy of Political and Social Science, 506(1), 10-16.

Higgins, R. (1994). Problem and Process: International Law and how we use it. Oxford: Clarendon Press.

Johansson Dahre, U. (2017). Searching for a middle ground: anthropologists and the debate on the universalism and the cultural relativism of human rights. The International Journal of Human Rights, 21(5), 611-628.

Lakatos, I. (2018). Thoughts on Universalism versus Cultural Relativism, with Special Attention to Women's Rights. Pecs J. Int'l & Eur. L., 6-25.

Langford, M. (2015). Rights, development and critical modernity. Development and Change, 46(4), p. 777- 802.

Langford, M. (2018). “Critiques of human rights”. The Annual Review of Law and Social Science. Retrieved at lawsocsci.annualreviews.org.

Langford, Malcolm. (2009). Domestic adjudication and economic, social and cultural rights: a socio-legal review. Sur. Revista Internacional de Direitos Humanos, 6(11), 98-133. https://dx.doi.org/10.1590/S1806-64452009000200006.

Mayer, A. (2013). Islam and Human Rights, Tradition, and Politics. Nashville, Tennessee: Westview Press.

Merry, S. E. (2006). Transnational human rights and local activism: Mapping the middle. American Anthropologist, 108(1), 38-51.

Mutua, M. (2002). Human Rights: Political and Cultural Critique. Philadelphia: University of Pennsylvania Press.

Mutua, M. (2008). Human rights and powerlessness: pathologies of choice and substance. Buff. L. Rev., 56, 1027-1034.

Mutua, M. (2008). Human rights in Africa: the limited promise of liberalism. African Studies Review, 51(1), 17-39.

Nussbaum and Sen, A. (eds) (1993). The Quality of Life. Oxford: Clarendon Press.

Okere, B. O. (1984). The protection of human rights in Africa and the African Charter on Human and Peoples' Rights: a comparative analysis with the European and American systems. Human Rights Quarterly, 6(2) 141-159.

Pollis, A. (2004). Human rights and globalization. Journal of Human Rights, 3(3), 343-358.

Pollis, A., & Schwab, P. (Eds.). (2000). Human rights: new perspectives, new realities. Colorado, US: Lynne Rienner Publishers.

Pollis, A., Schwab, P., & Koggel, C. M. (2006). Human rights: A western construct with limited applicability. Moral issues in global perspective. Vol. 1: Moral and political theory.

Posner, E. A. (2014). Martii Koskenniemi on Human Rights: An Empirical Perspective. University of Chicago, Public Law Working Paper, No. 467.

Posner, E.A., (2014). The twilight of human rights law. Oxford: Oxford University Press.

Quintavalla, A., & Heine, K. (2019). Priorities and human rights. The International Journal of Human Rights, 23(4), 679-697.

Rawls, J. (1971). Theory of Justice. Oxford: Oxford University Press.

Roser, M. and Nagly, M. (2020). “Genocides”. Published online at https://ourworldindata.org/genocides [accessed May 2, 2020].

Roser, M., & Nagdy, M. (2013). Peacekeeping. Our World in Data. Retrieved from https://ourworldindata.org/peacekeeping.

South African Human Rights Commission, Human Rights-overview of Human Rights Violations 2012-2017. Available online at https://www.sahrc.org.za/home/21/files/State%20of%20HR%202019%20TAR2016-2017%20Human%20Rights%20Day%202019%20smaller.pdf

Steiner, H. J., Alston, P., & Goodman, R. (2008). International human rights in context: law, politics, morals: text and materials. Oxford: Oxford University Press.

Susetyo, H. (2018). Human Rights Regime between Universality and Cultural Relativism: The Asian and Indonesian Experience. Indonesian J. Int'l L., 16(2), 191-209. http://dx.doi.org/10.17304/ijil.vol16.2.749.

UN Human Rights Council. (2018). Report of the independent international fact-finding mission on Myanmar. p.21. Available from https://www.ohchr.org/Documents/HRBodies/HRCouncil/FFM-Myanmar/A_HRC_39_64.pdf.

Waldron (ed.). (1984). Theories of Rights. Oxford: Oxford University Press.

Zechenter, E. M. (1997). In the name of culture: Cultural relativism and the abuse of the individual. Journal of Anthropological Research, 53(3), 319-347.