Jihad Against Drug Mafias: A Case Study of Community Collective Movement in Aceh

Nirzalin Nirzalin(1), M Nazaruddin(2),


(1) Sociology Department, Universitas Malikussaleh
(2) Sociology Department, Universitas Malikussaleh

Abstract

Collective movement for drug eradication organized by the community was proved to be more effective in stopping drug trafficking than to the security approaches organized by the state apparatus (government). Based on the case study of community’s collective movement in the village of Ujoeng Pacu Lhokseumawe, this artilce is intended to show the complex phenomena of genealogy and the dynamics of the collective movement of the community in fighting the drug mafias. Using the Perspective of Tilly Collective Movement and the Method of Phenomenolgy, the study found that  jihad collective movement on the drug eradication caried out by the community of Ujong Pacu was motivated by the rigging relationship among theological unrest, social and economical security, and concerns about the future generations. The consideration of the drug as the only trigger of any  immoral (ma maksiet) activities towards Allah Almighty has made the flow of this movement not only significant to the social movement but also to theological movement (jihad). Due to its interpretation as a religious movement, the moral of the drug eradication movement was not deterred despite the various threats and the terror bombing as an act of counter-attack from the drug mafias occured repeatedly in the Ujoeng Pacu’s community.

Keywords

collective movement; drug eradication; ujoeng pacu; Lhokseumawe

Full Text:

FULLTEXT PDF

References

Baihaki, A. K., 1976. Ulama dan Madrasah di Aceh. Leknas-LIPI, Jakarta. Data Monografi Gampoeng Ujoeng Pacu, 2009

Benda, J. H., 1985. Bulan Sabit dan Matahari Terbit, Islam Indonesia Pada Masa Pendudukan Jepang. Pustaka Jaya, Jakarta.

Calderoni, F., 2011. Where is the mafia in Italy? Measuring the presence of the mafia across Italian provinces. Global Crime, 12(1), pp. 41-69.

Calderoni, F., 2012. The structure of drug trafficking mafias: the ‘Ndrangheta and cocaine. Crime, Law and Social Change, 58(3), pp. 321-349.

Davis, D. E., 2010. Irregular armed forces, shifting patterns of commitment, and fragmented sovereignty in the developing world. Theory and Society, 39(3-4), pp. 397-413.

De Danieli, F., 2014. Beyond the drug-terror nexus: Drug trafficking and state-crime relations in Central Asia. International Journal of Drug Policy, 25(6), pp. 1235-1240.

Demografi Gampoeng Ujoeng Pacu 2015

Elias, N., 1993. Violence and Civilization: The State Monopoly of Physical Violence and Its Infrigement. Verso, London.

Faisal, S., 2003. Filosofi dan Akar Tradisi Penelitian Kualitatif. PT. Raja Grafindo Persada, Jakarta.

Faisal, S., 2003. Pengumpulan dan Analisis Data dalam Penelitian Kualitatif. Rajawali, Jakarta.

Farro, A. L., & Demirhisar, D. G., 2014. The Gezi Park movement: a Turkish experience of the twenty-first-century collective movements. International Review of Sociology, 24(1), pp. 176-189.

Geertz, C., 1981. Abangan, Santri, Priyayi Dalam Masyarakat Jawa, terj. Aswab Mahasin. Pustaka Jaya, Jakarta.

Giddens, A., 1985. Modernity, Totalitarianism and Critical Theory. University Of California Press, Berkeley.

Gurr, T. R., 1970. Relative Deprivation and The Impetus To Violence. Princeton University Press, Princeton.

Harian Serambi Indonesia, 6 Maret 2015

http://aceh.tribunnews.com/2014/01/02/pengguna-narkoba-di-aceh-capai-10-ribu, 26 Desember 2013.

ISMUHA. 1983. Adat dan Agama di Aceh. Pusat Latihan Penelitian Ilmu-Ilmu Sosial Universitas Syiah Kuala, Banda Aceh.

Johnson, P. D., 1994. Teori Sosiologi Klasik dan ModernJilid I. Gramedia, Jakarta.

Handoyo, E. 2013. Kontribusi Modal Sosial dalam Meningkatkan Kesejahteraan Pedagang Kaki Lima Pasca Relokasi. Jurnal Komunitas, 5 (2), pp. 252-266

Kavada, A., 2015. Creating the collective: social media, the Occupy Movement and its constitution as a collective actor. Information, Communication & Society, 18(8), pp. 872-886.

Miles, B. M. & Haberman, A. M., 1992. Analisis Data Kualitatif. UI Press, Jakarta.

Moleong, J. L., 2000. Metodologi Penelitian Kualitatif. Rosdakarya, Bandung.

Naím, M., 2012. Mafia states: Organized crime takes office. Foreign Aff, 91, pp. 100.

Nirzalin. 2012. Ulama dan Politik di Aceh, Menelaah Hubungan Kekuasaan Teungku Dayah dan Negara. Maghza Pustaka, Yogyakarta.

Nirzalin. 2014. Formalisasi Syari’at Islam dan Dominasi Negara Terhadap Elite Agama Islam Tradisional di Aceh. Jurnal Komunitas, 6 (1), pp. 91-105

Nugroho, H., 2001. Uang, Rentenir dan Hutang Piutang di Jawa. Pustaka Pelajar, Yogyakarta.

Nur, M., 1975. Studi Tentang Dayah di Samalang. Pusat Latihan Penelitian Ilmu-Ilmu Sosial, Banda Aceh.

Patton, M. Q., 1987. How to Use Qualitative Methods Evaluation. Sage Publications, California.

Santoso, T. Ed., 2002, Teori-Teori Kekerasan. Ghalia Indonesia, Jakarta.

Steinberg, M., 2008. PKK terrorists named ‘Drug Kingpins’; nations move against narcoterrorism. Executive intelligence review, pp. 48-52.

Sunny, I, et al. 1980. Bunga Rampai Tentang Aceh. Bharatara Karya Aksara, Jakarta.

Tilly, C., 1981. Class Conflict And Collective Action. Sage Publication, London.

Wafa, A., 2003. Urgensi Keberadaan Social Capital dalam Kelompok-Kelompok Sosial: Kajian Mengenai Social Capital Pada kelompok Tani “Mardi Utomo” dan Kelompok PKK Di Desa Bakalan, Kecamatan Jumapolo, Kabupaten Karanganyar Jawa Tengah. Jurnal Masyarakat, (12), pp. 41-50

Wang, P., 2010. The crime-terror nexus: Transformation, alliance, convergence. Asian Social Science, 6(6), pp. 11.

Refbacks

  • There are currently no refbacks.




Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.