Under The Shadow of Sharia: Christian Muslim Relations from Acehnese Christian Experience
(1) IAIN Zawiyah Cot Kala Langsa
(2) IAIN Zawiyah Cot Kala Langsa
(3) IAIN Zawiyah Cot Kala Langsa
Abstract
Keywords
Full Text:
FULLTEXT PDFReferences
Afrianty, Dina. 2015. Women and Sharia Law in Northern Indonesia. London and New Yorks: Routlegde.
Ali-Fauzi, Ihsan et.al. 2011. Kontroversi Gereja di Jakarta. Yogyakarta: CRCS Universitas Gadjah Mada.
Alimi, Moh Yasir. 2014. "Local Repertoires of Reasoning and the Islamist Movement in Post-Authoritarian Indonesia". Indonesia and the Malay World. 22 (122): 24-42. [doi: http://dx.doi.org/10.1080/13639811.2014.884315].
Ammah, Rabiatu. 2007. "Christian-Musim Relations in Contemporary Sub-Saharan Africa". Islam and Muslim Christian Relations. 18 (2): 139-153. [doi: http://dx.doi.org/10.1080/09596410701213953].
Ansor, Muhammad. 2013. Yang Bersalib Yang Berjilbab: Politik Representasi dan Negosiasi Identitas Perempuan Kristen Langsa. Puslitbang Kehidupan Keagamaan Kementerian Agama, Jakarta. Unpublished.
Ansor, Muhammad. 2014a. "Being Women in the Land of Sharia: Politics of the Female Body, Piety and Resistance in Langsa, Aceh". Al-Jamiah.52 (1): 59-83. [doi: 10.14421/ajis.2014.521.59-83].
Ansor, Muhammad. 2014b. "'We Are from the Same Ancestors': Christian-Muslim Relation in Contemporary Aceh Singkil". Al-Albab. 3 (1) : 3-24.
Armia, Nirzalin and Fakhrurrazi. 2014. "Formalisasi Syariat Islam dan Dominasi Negara Terhadap Elite Agama Tradisional di Aceh". Komunitas.6 (1): 91-105. [doi: http://dx.doi.org/10.15294/komunitas.v6i1.2948].
Baqir, Zainal Abidin, Moh. Iqbal Ahnaf, Marthen Tahun, Budi Asyhari. 2013. Laporan Kehidupan Beragama di Indonesia 2012. Yogyakarta: CRCS Universitas Gadjah Mada.
Bourdieu, Pierre and L. Wacquant. 1992. An Invitation to Reflexive Sociology.Cambrigde: Policy Press.
Bourdieu, Pierre. 1984.Distinction: A Social Crituque of the Judgement of Taste.Cambrigde, MA: Havard University Press.
Bourdieu, Pierre. 1977. Outline of a Theory of Practice,(Cambrigde: Cambrigde University Press.
Bourdieu, Pierre. 1993.The Field of Cultural Production: Essay on Art and Literature.United States: Columbia University Press.
Creswell, J.W. 2007.Qualitative Inquiry and Research Design: Choosing among Five Approaches. 2nd ed. Thousand Oaks, CA: SAGE Publication.
Droeber, Julia. 2012. "'We Are Different!' Similarities between Christian and Muslim Women in Jordan". Islam and Muslim Christian Relations. 23 (1): 59-78. [doi: http://dx.doi.org/10.1080/09596410.2011.634597].
Feener, R. Michael. 2012. "Social Engineering through Shari'a: Islamic Law and State-Directed Da'wa in Contemporary Aceh". Islamic Law and Society. 19: 275-311. [doi: 10.1163/156851911X612581].
Feener, R. Michael. 2013. Shari'a and Social Engineering: The Implementation of Islamic Law in Contemporary Aceh, Indonesia. New York: Oxford University Press.
Glaser, B.G. 2007."Doing Formal Theory".The SAGE Handbook of Grounded Theory.A Bryant & K. Charmaz (ed). Thousand Oaks, CA: SAGE Publications.
Gorder, A. Christian. 2010. Christianity in Persia and the Status of Non-Muslim in Iran. New Yorks: Lexington Books.
Gramsci, Antonio. 1996. Selection From The Prison Notebooks. India: Orien Longman.
Grayman, Jesse Hession. 2012. "Humanitarian Encounters in Post-Conflict Aceh, Indonesia", dissertation of The Department of Anthropology Harvard University, Cambridge, Massachusetts.
Haron, Muhammad. 2007. "Christian-Muslim Relations in South Africa (circa 1986-2004): Charting Out a Pluralis Path". Islam and Christian Muslim Relations. 18 (2): 257-273. [doi: http://dx.doi.org/10.1080/095964100701214217].
Hefner, Robert W. 2012. "Sharia Politics and Indonesian Democracy".The Review of Faith and International Affairs. 10 (4): 61-69. [doi: http://dx.doi.org/10.1080/15570274.2012.739889].
Howard, Damian. 2013. "Islam and Christianity: On ‘Religious of Law'". Islam and Christian Muslim Relations.24 (2): 173-189. [doi: http://dx.doi.org/10.1080/09596410.2013.772343]
Husein, Fatimah. 2005. Muslim-Shristian Relation in the New Order Indonesia: The Exclusivist and Inclusivist Muslims' Perspectives.Bandung: Mizan.
Juhannis, Hamdan. 2007. "Komite Persiapan Penegakan Syariat Islam: A South Sulawesi Formalist Islamic Movement". Studia Islamika. 14 (1): 47-84.
Ikrar Kerukunan Beragama Muslim dan Kristen di Wilayah Kecamatan Simpang Kanan, Aceh Singkil, Oktober 13, 1979.
Iskander, Elizabeth. 2012. "The ‘Mediation' of Muslim-Christian Relation in Egypt: The Strategies and Discourses of the Official Egyptian Press During Mubarak's Presidency". Islam and Christian Muslim Relations.23 (1): 31-44. [doi: http://dx.doi.org/10.1080/09596410.2011.634595]
Kabupaten Aceh Tenggara Dalam Angka 2014, Kutacane: BPS Aceh Tenggara.
Kecamatan Babul Makmur Dalam Angka 2014, Kutacane: BPS Aceh Tenggara.
Kecamatan Lawe Sigala-gala Dalam Angka 2014, Kutacane: BPS Aceh Tenggara.
Kesimpulan Rapat Tindak Lanjut Pengaduan Masyarakat Tentang Pembangunan Gereja di Kabupaten Aceh Singkil,September 27, 2011.
Kingsbury, Damien. 2007. "The Free Aceh Movement: Islam and Democratisation". Journal of Contemporary Asia. 37(2): 166-189. [doi: 10.1080/00472330701253759].
Kronologi Rencana Pembongkaran Gereja-gereja di Aceh Singkil April 28 - May 2, 2012, GKPPD Kuta Karangan Aceh Singkil, May 2, 2012.
Kyimlicka, Will. 1995. Multicultural Citizenship: A Liberal Theory of Minority Right. New York: Oxford University Press.
Laporan Hasil Pelaksanaan Penertiban Rumah Ibadah (Gereja/Undung-undung) Dalam Wilayah Kabupaten Aceh Singkil, Kementerian Agama Kantor Kabupaten Aceh Singkil, 12 Mei 2012.
Ludwig, Frieder. 2008. "Christian-Muslim Relations in Northen Nigeria since the Introduction of Shari'ah 1999. Journal of the American Academy of Religion. 76(3): 602-637.
Marzuki, 2010."Kerukunan dan Kebebasan Beragaman dalam Pelaksanaan Syariat Islam di Aceh".Jurnal Harmoni. 9 (36): 157-170
McKinnon, E. Edwards. 2006. "Indian and Indonesia Elements in Early North Sumatra", Verandah of Violance: The Background to the Aceh Problem, Anthony Reid (ed.), Singapore: Singapore University Press.
Milallos, Ma. Theresa R. 2007. "Muslim Veil as Politics: Political Autonomy, Women and Syariah Islam in Aceh". Contemporary Islam. 1(3): 289-301. [doi: 10.1007/s11562-007-0028-5].
Miller, Michelle Ann. 2004. "The Nanggroe Aceh Darussalam Law: A Serious Response to Acehnese Separatism?". Asian Ethnicity. 5(3): 333-351. [doi: 10.1080/1463136042000259789].
Mubarok, 1994/1995.Rangkuman Peta Kehidupan Keagamaan Indonesia. Jakarta: Balitbang dan Pengembangan Agama Kementerian Agama.
Mujiburrahman. 2006. Feeling Threatened: Muslim-Christian Relations in Indonesia's New Order. Leiden: Amsterdam University Press.
Nurlaelawati, Euis. 2013. "Sharia-Based Laws: The Legal Position of Women and Children in Banten and West Jaca". Regime Change, Democracy and Islam: The Case Indonesia,pp. 11-81. Leiden: Universiteit Leiden.
O'Mahony, Anthony and Emma Loosley (ed). 2010. Eastern Christianity in the Modern Middle East. London and New Yorks: Routlegde.
Parekh, Bhikhu. 2008. Rethinking Multiculturalism: Keberagaman Budaya dan Teori Politik. Yogyakarta: Penerbit kanisiun dan Impulse.
Peraturan Bersama Menteri Agama No 9/2006 dan Menteri Dalam Negeri No 8/2006 Tentang Pedoman Pelaksanaan Tugas Kepala Daerah/Wakil Kepala Daerah Dalam Pemeliharaan Kerukunan Umat Beragama, Pemberdayaan Forum Kerukunan Umat Beragama dan Pendirian Ruamah Ibadat, Jakarta March 12, 2006.
Peraturan Gubernur Nanggroe Aceh Darussalam No 25/2007 Tentang Pedoman Pendirian Rumah Ibadat, Banda Aceh, Juny 19, 2007.
Pernyataan Bersama Muslim dan Kristen di Wilayah Kecamatan Simpang Kanan, Aceh Singkil, July 11, 1979
Propinsi Aceh Dalam Angka 2010, Banda Aceh: BPS Aceh.
Qurtuby, Sumanto Al. 2013. "Peacebuilding in Indonesia: Christian-Muslim Alliances in Ambon Islam". Islam and Christian Muslim Relations. 24 (3): 349-367. [doi: http://dx.doi.org/10.1080/09596410.2013.785091].
Qurtuby, Sumanto Al. 2015. "Ambonese Muslim Jihadists, Islamic Identity, and the History of Christian-Muslim Rivalry in the Moluccas, Eastern Indonesia".International Journal of Asian Studies.12 (1): 1-29. [doi: 10.1017/S1479591414000199].
Rabo, Annika. 2012. "'We Are Christians and We Are Equal Citizens': Perspectives on Particularity and Pluralism in Contemporary Syria". Islam and Muslim Christian Relations. 23 (1): 79-93. [doi: http://dx.doi.org/10.1080/09596410.2011.634598].
Reid, Anthony. 2004. "War, Peace and the Burden of History in Aceh". Asian Ethnicity.5 (3): 301-314. [http://dx.doi.org/10.1080/143136042000259761].
Robson, Laura C. 2010. "Palestinian Liberation Theology, Muslim-Christian Relations and the Arab-Israeli Conflict". Islam and Christian Muslim Relations.21 (1): 39-50. [doi: http://dx.doi.org/10.1080/09596410903481846/]
Ropi, Ismatu. 1998. "Muslim-Christian Polemics in Indonesian Islamic Literature". Islam and Christian Muslim Relations.9 (2): 217-229. [doi: http://dx.doi.org/10.1080/09596419808721149]
Sabra, George. 2006. "Two Ways of Being a Christian in the Muslim Context of the Middle East". Islam and Christian Muslim Relations. 17 (1): 43-53. [doi: http://dx.doi.org/10.1080/09596410500399342].
Safrilsyah, "Non-Muslim Under the Regulation of Islamic Law in Aceh Province", Paper presented ini AICIS XII Surabaya, November 5-8, 2012.
Salim, Arskal. 2009. Challenging the Secular State: The Islamization of Law in Modern Indonesia. Honohulu: University of Hawai Press.
Smith, Jane Idleman. 2007. Muslims, Christians, and the Challenge of Interfaith Dialogue. New York: Oxford University Press.
Stenbrink, Karel. 2006. Dutch Colonialism and Indonesian Islam: Contact and Conflict 1596-1950, Amsterdam: Rodopi.
Taylor, Reed. 2015. "Syariah as Heterotopia: Responses from Muslim Women in Aceh, Indonesia", Religions, 6: 566-593. [doi: 10.3390/rel6020566].
Surat Perjanjian Bersama Umat Agama Islam dan Kristen Kecamatan Simpang Kanan, Gunung Meriah, dan Danau Paris Kabupaten Aceh Singkil, 11 Oktober 2001.
Wahid, Yenny Zannuba. 2012. Laporan Akhir Tahun Kebebasan Beragama dan Intoleransi 2012. Jakarta: The Wahid Institute dan Yayasan Tifa.
Yusuf, Hajiya Bilkisu. 2007. "Managing Muslim-Christian Conflicts in Northen Nigeria: A Case Study of Kaduna State". Islam and Christian Muslim Relations. 18(2): 237-256. [doi: http://dx.doi.org/10.1080/09596410701214118].
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution 4.0 International License.