LEGAL PROTECTION POLICY FOR MINORITY GROUPS (EVIDENCE FROM ABOGE GROUP IN PURBALINGGA INDONESIA) (Online) 2548-1592 JILS ( J OURNAL of I NDONESIAN L EGAL

BSTRACT The Aboge Islamic Community in Onje Village is part of a community whose existence must be protected. Without protection, the Aboge Islamic Community in Onje Village has the potential to lose its existence. This study found three hypotheses of problems faced by the Aboge Islamic Community in Onje Village. The three problems include conditional problems, empirical conditions, and sociological conditions. The formulation of the research problem is how to protect the Aboge Islamic Community in Onje Village? and is there a Available online at protect the Aboge Islamic Community in Onje Village? The research method used in this research is to use a qualitative research approach. This type of research is juridical and sociological. This study succeeded in finding data related to efforts to protect the Aboge Islamic Community in Onje Village. The protection efforts are carried out from within and from outside. Then the researchers also found data related to whether or not a protection policy was needed for the Aboge Islamic Community in Onje Village. The researcher analyzed that the data in the field was found to be necessary and unnecessary. Then the researcher stated that there needs to be a legal policy to protect the existence of the Aboge Islamic Community in Onje Village. The conclusions in this study are to answer two problem formulations.

; Budi Annisa Sidi, Unity and Diversity : National Identity and Multiculturalism in Indonesia, 2019. Available online at http://journal.unnes.ac.id/sju/index.php/jils Therefore, efforts or energy are needed in order to care for and preserve diversity in Indonesia. These efforts and energy can be said to be the responsibility of all Indonesian citizens wherever they are and at any time. Of course, we all know that efforts and energy in caring for diversity in Indonesia is not an easy matter. There is a need for tolerance and strong unity from all Indonesian people to care for and preserve diversity in the State of Indonesia.
The flow of globalization and modernization is growing so fast.
As a result, the challenges faced by the Indonesian people in responding to globalization and modernization are not easy.
Moreover, as part of the world community, it is definitely impossible to avoid the currents of globalization and modernity. Once we avoid it, we will be drowned and marginalized by the times. Therefore, the flow of globalization and modernization which is a necessity we must accept and respond to. This acceptance and response must be based on values and character which are part of our fundamental identity. Available online at http://journal.unnes.ac.id/sju/index.php/jils globalization and modernization. It is not easy to make these values and characters as the basis and capital, especially in the midst of an increasingly free and competitive era. Therefore, there must first be protection of diversity which includes tolerance and unity. In fact, as mentioned earlier, Indonesia has a diversity of ethnicities, religions, races, and groups. There are six religions recognized in Indonesia.
Then there are also many sects of beliefs and religious communities in Indonesia. There are many and varied. The diversity of religions, beliefs, and religious communities must be protected and preserved.   Table 1 and (2) a change in values in the Aboge Islamic community; and (3)  (1) a conservative adaptation strategy; and (2) resistance adaptation strategies. Conservative adaptation strategy is an adaptation strategy using the kinship system, the attachment system, and the obedience system. Resistance adaptation strategy is an adaptation strategy by using internalization of values and tolerance for changes that occur 9 .
The research conducted by Sulaiman (2013) (2015) examines how to implement and implement the Aboge calendar system. Then the study conducted by M. Alfatih Husain (2015)    Legislation also has a wider scope of regulation. Then related to the right type of legislation is regional regulations (peraturan daerah) 34 . This is because regional regulations are included in the type of hierarchy of laws and regulations. This is in accordance with Article 7 of Law Number 12 of 2011 concerning the Establishment of Legislation which states that: ( (2) Kekuatan hukum Peraturan Perundang-undangan sesuai dengan hierarki sebagaimana dimaksud pada ayat (1).
Seeing the type and hierarchy of the legislation, regional regulations have a clear position. Then also regional regulations have a reach at the district/city level. The process of forming regional regulations also does not consume much energy when compared to 34  laws. This is because local regulations are at the local level. But local regulations have almost the same function as laws. Only regional regulations have a narrower area of application (one district/city area) than the law. Regional regulations also have a position under the law.
Therefore, it is appropriate that the Aboge Islamic Community in Onje Village is protected through local regulations. The regional regulation in question is the Purbalingga Regency Regional

Regulation. Considering the Aboge Islamic Community in Onje
Village is in Purbalingga Regency. Then related to the scope of Likewise with the protection of the Aboge Islamic Community in Onje Village which has not been protected through policies in the form of regional regulations. Therefore, it is appropriate to form a regional regulation in Purbalingga Regency which regulates the protection or strengthening of indigenous peoples in Purbalingga Regency. The scope of the regulation consists of at least (1)