https://journal.unnes.ac.id/sju/sutasoma/issue/feedSutasoma : Jurnal Sastra Jawa2023-12-05T08:41:20+07:00Sutasoma[email protected]Open Journal Systems<p><strong>Sutasoma : Jurnal Sastra Jawa starting in 2024 migrates to better secure from various unwanted things, including journal hacking and so on. To submit, the author please visit the new website page of our journal at the link<a href="https://journal.unnes.ac.id/journals/sutasoma" target="_blank" rel="noopener"> https://journal.unnes.ac.id/journals/sutasoma</a></strong></p> <p><strong><em>MIGRATION OFFICIAL STATEMENT <a href="https://drive.google.com/drive/folders/1980A0R8NA3En1577jOx6NI3mWJxsNawB?usp=sharing" target="_blank" rel="noopener">HERE</a></em></strong></p> <p><a href="https://journal.unnes.ac.id/sju/index.php/sutasoma/index" target="_blank" rel="noopener">Sutasoma : Jurnal Sastra Jawa</a> is an <em>open access</em> journal published by the Javanese Literature Study Program, Department of Javanese Language and Literature, Faculty of Languages and Arts, Universitas Negeri Semarang. First published <em>issue</em> of Volume 1 No 1 in 2012 with 1 article in it. <a href="https://journal.unnes.ac.id/sju/index.php/sutasoma/index" target="_blank" rel="noopener">Sutasoma : Jurnal Sastra Jawa</a> is published twice a year, namely in June and November. <a href="https://journal.unnes.ac.id/sju/index.php/sutasoma/index" target="_blank" rel="noopener">Sutasoma : Jurnal Sastra Jawa</a> has an <em>International Standard Serial Number</em> (ISSN) in both print and electronic versions, <strong>p-ISSN <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1333517455&1&&" target="_blank" rel="noopener">2252-6463</a></strong> (print version) and <strong>e-ISSN <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1568081416&1&&" target="_blank" rel="noopener">2686-5408</a></strong> (electronic version). The focus and scope of this journal are literature, culture and local wisdom, linguistics, and Javanese philology or manuscripts.</p> <p><a href="https://journal.unnes.ac.id/sju/index.php/sutasoma/index" target="_blank" rel="noopener">Sutasoma : Jurnal Sastra Jawa</a> has been nationally accredited by the Ministry of Research and Technology of the Republic of Indonesia and has received a <a href="https://sinta.kemdikbud.go.id/journals/profile/6408" target="_blank" rel="noopener"><strong>SINTA rating of 4</strong></a> since <strong>April 1, 2020</strong> according to <strong>Decree Number 85/M/KPT/2020</strong> . Furthermore, <a href="https://journal.unnes.ac.id/sju/index.php/sutasoma/index" target="_blank" rel="noopener">Sutasoma: Journal of Javanese Literature</a> has also been indexed on <a href="https://garuda.kemdikbud.go.id/journal/view/17370" target="_blank" rel="noopener"><strong>Garuda,</strong></a> <a href="https://scholar.google.com/citations?hl=en&user=p-UvQawAAAAJ&view_op=list_works&authuser=4&gmla=AJsN-F6I-wq32EHEhW0CfU0fIKHNNzzSOxkxazcPVea1uPKECELhi6C-yIXJMBKTD9TQmRyqi7VtTKFaQKb5LC-bWc1xiRh4sc1_AlFZNSiPo9Lufj0MI3E" target="_blank" rel="noopener"><strong>Google Scholar,</strong></a><strong> and </strong><strong>Dimensions.</strong></p>https://journal.unnes.ac.id/sju/sutasoma/article/view/69076Peran Perempuan dalam Politik Simbolis Pakubuwono X 1893-1939 M2023-12-05T08:41:20+07:00Nila Zaqiatul Miskiyah[email protected]Nurul Baiti Rohmah[email protected]<p><em>In Surakarta Sunanate, women became the determinant of strength, resilience, and success for the susuhunan in achieving political endeavors. Women as wives, empresses, queens, friends, children, courtiers, and ordinary people play an important role in Surakarta Sunanate. The purpose of this study is to determine the involvement of women in Pakubuwono X strategy in achieving the goals and political stability of Surakarta Sunanate 1893-1939 M. The involvement of women influenced the social and cultural system in the Sunanate. This research uses the historical research method. The research went through the stages of topic selection, source collection, verification (historical criticism), analysis and synthesis, and writing. The sources used are written documents from various library sources, journals, scientific research, articles, documentation, and various sources related to the discussion. The results showed that the birth of Pakubuwono X brought progress to Surakarta Sunanate. The progress and glory of Surakarta Sunanate did not escape from Pakubuwono X policy of involving women in political affairs. Pakubuwono X achievements cannot be separated from women who play an important role in government defense, economic improvement, educational progress, Sunanate characteristics, and preservation of cultural traditions. </em></p> <p><strong><em>Keywords</em></strong><em>: Pakubuwono X; symbolic politics; role of women</em></p>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/69594Etnomatematika Pada Penentuan Hari Baik dalam Tradisi Membangun Rumah Jawa2023-11-27T21:05:44+07:00Aris Aryanto[email protected]<p><em>Ethnomathematics is an intersection between culture and mathematics. The tradition of building a Javanese house has mathematical and cultural values that are very deep, such as determining good days and cultural procedures so that it becomes an interesting thing to study further. The purpose of this study is to determine the form of ethnomathematics in determining good days in the tradition of building a Javanese house and to find out the process of implementing the construction of a Javanese house. This research is an effort to present one form of local wisdom of the Javanese community which has a philosophical meaning behind Javanese ethnomathematics (petungan) carried out in the tradition of building a house. The form of this research is descriptive qualitative using an ethnographic approach. The research location is in Purworejo Regency, Central Java province. Data collection using direct observation techniques and direct interviews with research sources who know and understand more deeply about the tradition of building a Javanese house. The results showed that the form of ethnomathematics in the tradition of building Javanese houses is in the form of counting, measuring, and predicting activities. Then philosophically, the cultural value that emerges is that the tradition of building a house is an attempt to unite (Jw: nyawijikake) between the house and the person who built the house. That is, the house is considered to have a soul like a human being so that when it can be in harmony with the house, the occupants of the house will always feel peaceful and comfortable.</em></p>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/69610Konsep Penciptaan Manusia Dalam Perspektif Ronggowarsito2023-11-27T21:05:44+07:00M. Kharis Majid[email protected]Tamara Ajwa Salsabila[email protected]<table> <tbody> <tr> <td> <p><em>Each faith has its own belief in the process of human creation, and this research will discuss the concept of the creation of the first human in Ronggowarsito's view by reviewing a few stories written in the Paramayoga fiber. This research aims to show the practice of the concept of human creation with the concept of Wihdatu-l-wujud or Manunggaling Kawulo Gusti and to review the concept of the creation of the first human from the perspective of the Javanese poet Rg. Ronggowarsito. The method used in this library research is qualitative analytical descriptive using a text approach model as well as a philosophical and historical approach. From this research it can be concluded that Ronggowarsito concluded that humans were created with seven dignities which at the end point are a manifestation of God and his servants and this is what is called the Manunggaling Kawulo Gusti concept. In the Paramayoga fiber, it is told about Adam as the first human with many very strong syncretic manifestations between Javanese, Hindu and Islamic traditions. From this mixing, a practice emerged from the concept of human creation in Ronggowarsito's view.</em></p> <p><strong><em>Keywords:</em></strong><em> Ronggowarsito, </em><em>Human Creation</em><em>, Java.</em></p> </td> </tr> </tbody> </table>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/70795Representasi Amangkurat I dalam Babad Tanah Jawi Terjemahan W. L. Olthof dan Novel Amangkurat Karya Ardian Kresna2023-11-27T21:05:45+07:00Joko Sujarwo[email protected]Nur Fatul Aini[email protected]Dwi Susanto[email protected]<p><em>There is a difference in the depiction of Amangkurat I in the Babad Tanah Jawi (2008) and the novel Amangkurat (2012). The discussion on the figure of Amangkurat I, specifically in recent studies, has not been widely discussed. The purpose of this study is to determine the representation of the figure of Amangkurat I in both works. This research includes a qualitative-descriptive study. The data used are in the form of text content in both literary works, the author's background, discourse on character representation, and sociology of literature. Interpretation of data is carried out in accordance with the workings of the theory of sociology of literature. The results of the research show that there is a more positive impression of the image of Amangkurat I, when compared to the novel, which appears in the babad story. This impression appeared in several events, namely the early period after the coronation, the construction of the Plered palace, the death of the Mataram tumenggung, the death of the Queen of Malang, the gift of bekisar by Prince Pekik, and the escape to Betawi. Such a narrative in the Babad Tanah Jawi can be assumed as an effort to legitimize the authorities. Then, the different depictions that appear in Amangkurat's novel show the author's partiality towards Dutch records against the story in Babad Tanah Jawi. Thus, the presence of the novel Amangkurat can be interpreted as a reaction or response by Ardian Kresna to the story in the Babad Tanah Jawi.</em></p> <p><strong><em>Keywords</em></strong><em>: Representation, Amangkurat I, Babad Tanah Jawi, Amangkurat’s novel</em></p>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/72508Relevansi Cerita Lisan Dumadine Gunung Kelud pada Tradisi Larung Sesaji di Kabupaten Kediri2023-11-27T21:05:45+07:00Ferdian Permana[email protected]Rahma Ari Widihastuti[email protected]<table> <tbody> <tr> <td> <p><em>The oral story of the Legend of Mount Kelud in Kediri Regency has several variations from each speaker with various backgrounds. Apart from the various versions that have appeared, the oral story is believed to have a connection with the tradition of larung sesaji held on Mount Kelud. The purpose of this study was to collect the oral stories of Dumadine Gunung Kelud in Kediri Regency and then to analyze their relevance to the tradition of larung sesaji. In this study used a qualitative research design with an ethnographic approach. The results of oral stories found in the field were then analyzed using the theory of oral literature from Ruth Finnegan. The research location is located in Kediri Regency with Sugihwaras Village as the main location for collecting data in the study. Collecting data in this study using interview techniques, observation, and documentation. The results of the research show that there are three variations of the Dumadine Gunung Kelud oral story in Kediri Regency which are still in spoken form and have not been inventoried in written form. These variations with differences in content were told by Mbah Suparlan, Pak Eko Priatno, and Nur Isriyatin. The three stories are different in terms of intrinsic elements and different compositions. Even though the composition of the story is different, it still contains the same pattern. This research also shows that this story is the basis of the larung offering ritual held on Mount Kelud.</em></p> <p><strong><em>Keywords</em></strong><strong><em>:</em></strong><em> f</em><em>olklore</em><em>;</em><em>oral stories</em><em>;</em><em>traditions</em><em>;larung sesaji;mountain kelud</em></p> </td> </tr> </tbody> </table>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/75178Pengobatan Tradisional Untuk Menyembuhkan Demam Pada Anak dalam Naskah Buku Isi Warni Warni2023-11-27T21:05:45+07:00Konia Latifah[email protected]Ken Widyatwati[email protected]<p><em>The manuscript entitled </em><em>Buku Isi Warna Warni is a manuscript that contains many traditional medicine ingredients such as medicine for fever in children. The purpose of this study is to present edits and translations of fever treatment texts in children contained in the BIWW manuscript and explain the function of traditional medicine contained in the manuscript. The methods used in this study are data collection, data processing, data analysis and presentation of data analysis results. At the data collection stage, field studies and literature studies are carried out. The data processing stage, philological work steps are carried out from manuscript description, transliteration, editing and translation. In studying the content of the content, a pragmatic approach is used. The source of the data used is the BIWW manuscript which is still written in Javanese script and is stored at the Demak Regency Library and Archives Office. The result of this study is the editing of text that has been cleared of errors and the translation of the text into Indonesian. In addition, there is a function of traditional medicine, especially the treatment of fever in children. This function is the function of education on the types of fever that are often suffered. As for the function of knowledge about herbal medicines derived from plants and other complementary ingredients. In addition, it is also described how to mix herbs and effective methods used to give fever medicine ingredients to children. The functions contained in the BIWW text are still relevant because they can be applied as treatment in today's society.</em></p> <p><strong><em>Keywords:</em></strong><em> BIWW script; traditional medicine: philology; pragmatics; child fever.</em></p>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/75712Ungkapan Istilah ‘Mas-Mas Jawa’ sebagai Representasi Budaya Jawa dalam Media Sosial Tiktok2023-11-27T21:05:45+07:00RR. Balqis Alyamayadita Rahman[email protected]<p><strong><em>Abstract</em></strong></p> <p><em>The use of linguistic forms which are influenced by the speaker's thoughts can be explained through the meaning process, one of which is the expression of the term "</em><em>mas-mas Jawa</em><em>" which requires interpretation of the representation of the term.</em> <em>This research aims to examine the representation of Javanese culture that appears through the term "</em><em>mas-mas Jawa</em><em>" on the social media Tiktok. The research method used is qualitative with descriptive analysis techniques. The data collection method is in the form of tapping using a free and skilled listening technique. The data source for this research is TikTok video content which contains the term "</em><em>mas-mas Jawa</em><em>." The research results show that a language can show the culture that develops in certain groups of society. Through the term "</em><em>mas-mas Jawa</em><em>" which is currently being used virally by Tiktok users, there is a community representation of Javanese culture in an abstract form in the form of life values, a social form in the form of people's personalities, and a physical form in the form of batik as typical clothing. The personality of Javanese men can reflect Javanese culture because in its formation it cannot be separated from cultural influences. From the research conducted, it can be concluded that the representation of TikTok users regarding the term </em><em>“mas-mas Jawa”</em><em> is a reflection of the principles of Javanese life, namely se</em><em>p</em><em>i ing pamrih, rame ing gawe, memayu hayuning Bawana.</em></p> <p><strong>Keywords: </strong><em>representation</em><em>;</em><em> term</em><em>;</em><em> Javanese men</em><em>;</em><em> Javanese cultur</em><em>; tiktok</em></p>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/75771Syair Hamzah Fansuri sebagai Negasi Tuduhan Wahdatul Wujud2023-11-27T21:08:12+07:00Widodo W[email protected]Muhamad Burhanudin[email protected]Siti Rohmah Soekarba[email protected]Yusro Edy Nugroho[email protected]Widodo W[email protected]<p><em>This study explores the work of Hamzah Fansuri (HF) in the early vortex of the entry of Islam into the archipelago. The purpose of the analysis is to describe the various schools and views on the way religion developed through poetry and HF works. This research uses hermeneutics</em><em> methods</em><em> by reading, recording, and studying literature. The historical approach of the text is used by emphasizing the problem of wahdatul wujud. The research data is HF's work in the form of poems and books opposed by Nurudin Al-Raniri. The analysis is carried out by looking at the ideas, and concepts of HF's work. The results showed that HF's work was patterned Sufism not as a heresy. The accusation of deviant manifestation by Nur ad-Din Al-Raniri is untrue and tends to be forced. HF as a believer of wahdatul wujud recognizes the oneness of god. HF is not heterodox panties but adheres to mystical Sufism. Sufism HF is evidence of the symbol of Khaliq-Makluq to affirm the influence of the continuous current of Sufism in the network of Islamic intellectuals in the archipelago since the XVI century. The Book of Shaq</em><em>ā</em><em>q al-Asyiqin formulates the Sufi path of Shari'a, Tariqat, Hakekat, and Makrifat while denying the notion that it is not a deviant form as alleged by Al-Raniri. </em></p> <p><strong><em>Keywords</em></strong><em>: Hamzah Fansuri; Wahdatul Wujud; Sufism</em></p>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/73734Semiotika Serat Wirid Agem Dalem Nata: Laku Batin Raja Pakubuwana X dalam Membangun Kekuatan Spiritual Kekuasaan Jawa2023-11-27T21:05:45+07:00Dini Frida Handayani[email protected]Yusro Edy Nugroho[email protected]<p><em>This research explains the Serat Wirid Agem Dalem Nata manuscript as an inner practice of Pakubuwana This research uses Roland Barthes' semiotic approach which is applied in double significance. The manuscript contains wird and hizib, stating that the practitioner is Susuhunan Pakubuwana Through content analysis and reading the five Barthesian codes, in this text we found a signifying relationship that the meaning of reading the wirid emphasizes the king's spirituality, on the other hand it acts as a legitimation of the ideology of government. This can be seen from the contents of the prayer text by the Javanese king for the prosperity of the people and protection for himself. Ideologically, this text, when read in the 20th century, produces the meaning of Javanese political symbols which were maintained amidst the pace of colonialism and social revolution. This gives rise to a new paradigm that complements the historical figure of Susuhunan Pakubuwana</em></p> <p><strong>Keywords:</strong> <em>Pakubuwana X, Serat Wirid Agem Dalem Nata, Laku Batin, Semiotics</em></p>2023-11-27T00:00:00+07:00##submission.copyrightStatement##https://journal.unnes.ac.id/sju/sutasoma/article/view/69524Wujud Prinsip Kesantunan Berbahasa dalam Film Pendek Cap Cip Top! Produksi Ravacana Films2023-11-27T21:05:45+07:00Sita Nuraseh[email protected]Ratna Dwi Dhammayanti[email protected]<p><em>Politeness in language is one of the things that must be considered when communicating. It is hoped that this research can provide information or serve as a reference for gaining an understanding of the principles of politeness in the field of pragmatics. This research aims to determine the form of politeness principles according to Leech's theory in the short film Cap-Cip Top!. In this research, the method used is a qualitative descriptive method. The data source used in this research is the short film Cap-cip top! a production by Ravacana Films in collaboration with sambal ABC Indonesia with a duration of 21 minutes and using Javanese in the conversation. The data used in this research are the forms of speech from the characters or players in the film Cap-cip top! which contains the principles of politeness. The data collection technique in this research uses documentation methods and note-taking techniques. Data analysis techniques are carried out in four ways, namely (1) data reduction, (2) data presentation, (3) verification and (4) conclusions. The results of this research found that there were 18 utterances that showed the principles of politeness in the film Cap-cip Top! which consists of 6 utterances of the maxim of acceptance, 9 utterances of the maxim of compatibility/agreement, 1 utterance of the maxim of humility, 2 maxims of generosity and there are no utterances that show the maxim of sympathy or the maxim of wisdom in the film Cap-cip top!.</em></p> <p><strong><em>Keywords:</em></strong><em> Politeness Principles; Cap Cip Top Movies; Pragmatics; Speech Act</em></p>2023-11-27T00:00:00+07:00##submission.copyrightStatement##